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January 27th, 2015

We need to challenge the myth that the rich are specially-talented wealth creators

17 comments | 44 shares

Estimated reading time: 5 minutes

Blog Admin

January 27th, 2015

We need to challenge the myth that the rich are specially-talented wealth creators

17 comments | 44 shares

Estimated reading time: 5 minutes

Andrew SayerIn this article Andrew Sayer revives some concepts – ‘unearned income’, ‘rentiers’, ‘functionless investors’, and ‘improperty’ – to explain why the very rich are unjust and dysfunctional. We need to challenge the myth that the rich are specially-talented wealth creators, he argues.

In light of the news that the richest 80 people in the world have as much wealth as the poorest half of the world’s population, all 3.5 billion of them, and at the time of the plutocrats’ World Economic Forum in Davos, many people are talking about the extraordinary concentration of wealth at the top.

Here in the UK, the combined wealth of the richest 1,000 people is £519 billion (up from $450 billion in 2013). That’s over 4 times the size of the annual NHS budget (£127 billion), 12 times the size of the education bill (£42 billion), and 9 times the size of the welfare bill (£58 billion). We might well ask which of these figures can’t we afford? Given the tendency of the rich to portray themselves as specially-talented wealth creators we have to ask whether these inequalities are justified. In my new book Why We Can’t Afford the Rich, I argue they are unjust and dysfunctional.

To show why, we need to consider what economists call ‘the functional distribution of income’ – the different sources of income such as work, rent, interest and profit that go to different people. We can best do this by reviving some concepts which tend to have fallen out of use over the last 40 years – just at the time they were becoming more relevant: ‘unearned income’, ‘rentiers’, ‘functionless investors’, and ‘improperty’.

Unearned income is derived from control of an already existing asset, such as land, buildings, technology, or money, that others lack but need or want, and who can therefore be charged for its use. Those who receive it are ‘rentiers’. Mere ownership or possession produces nothing, and so any return to an owner merely for access or use is something for nothing. Compare the owner of ‘human capital’, or labour-power, who can only get an income by working – exercising that power to produce things that users want and that don’t already exist, whether it’s a loaf of bread, a computer app, or a school maths lesson.

If you buy some shares in M&S or BP on the stock market, the money you pay goes to the previous owner, not the company. You are what Keynes called a ‘functionless investor.’ When such so-called ‘investments’ pay off they extract wealth from the economy without creating anything in return. They are parasitic. As with rent, interest and profit from ownership of technology, the money gained can only have value if there are goods and services to buy with it, which means that those who have to produce these in order to make a living have also to produce extra to provide the rentier with unearned income. Rentiers free-ride on the labour of others. Since it’s a payment for nothing that didn’t already exist, it’s a deadweight cost, and so not only unjust but also dysfunctional for the economy. With the dramatic increase in shareholders’ power over companies during the last four decades, Keynes’ functionless investor has escaped the euthanasia he recommended and is thriving on unprecedented flows of unearned income in dividends and speculative gains from trading shares and other securities. Could speculation at least perhaps make markets work more efficiently? Possibly, though we have to ask which markets: are they for rentier opportunities in securities, property, the latest bubble? Rent-seeking needs to be cut back, not made more ‘efficient’.

Many imagine the era of the rich rentier is over: don’t ‘the working rich’ make up majority of the wealthy now, getting most of their income from salary, not capital gains, or interest payments or rent, etc.? They do indeed, though inherited wealth is considerable (28 per cent of wealth in the UK) and getting bigger as wealth concentrates at the top, as Thomas Piketty has shown; and it mainly provides the children of the rich with huge windfalls. But the working rich in the top 0.1 per cent mostly either work for rentier organisations that collect and seek rent, interest, dividends, capital and speculative gains, or control key positions where they can determine their own pay. This is most obvious in the financial, insurance and property sectors where many rich people work, but companies in the non-finance sector have made an increasing share of their profits in finance too by ‘investing’ in securities. (The scare quotes for ‘investment’ are intended to distinguish it from real investment in new infrastructure, products, technology or training). In the UK in 2008, 69 per cent of the top 0.1 per cent worked in finance and property, 34 per cent were company directors in this and other sectors, and 24 per cent of those in the rest of the 1 per cent were too.

Studies of many leading capitalist countries show striking declines in the share of output going to labour in recent decades. In the US, the top 1 per cent of those with employment incomes took a rising share of net value-added of US business from the 1980s to 2008. As long as they kept shareholders well-fed with unearned income, CEO incomes were allowed to soar away from average incomes: in the US, 7 CEOs are paid more than 1,000 times average pay. Top corporate officers may not be owners but, particularly with the weakening of organized labour, financial deregulation and globalisation, they have been able to take an increasing share of value-added.

A house used to live in is property. A house used as a way of extracting unearned income in the form of rent and capital gains is what J.A. Hobson, writing in the 1930s, called ‘improperty’. Many people are part-time rentiers, supplementing their earned income by renting out some improperty. Some may borrow money from big-time rentiers to do this. Buy-to-let is a means by which those with money can make still more money from those with little. We need to tax unearned income like inheritance, rent, interest, dividends, capital gains much more.

We need a finance sector that is fit for purpose as a servant to the economy instead of a master. Currently, most of what it funds is not productive industry but lending against existing assets: in the UK lending by the financial sector to productive businesses declined from 30 per cent in 1996 to 10 per cent in 2008, and has stayed low since, while lending to other financial institutions and the property market grew. But then, to the financial sector, £1 million profit from useless speculation is no different from £1 million from any other source. Yet the difference matters to the economy as a whole and hence to us.

There are other reasons why we can’t afford the rich: their undemocratic and indeed antidemocratic influence in politics (witness Davos and TTIP), their excessive and wasteful consumption, their bloated carbon footprints and the fact that many are in effect betting on unsustainable economic growth in the rich countries and have interests in continued fossil fuel use. I deal with all these in my book, but above all, we need to challenge the myth that the rich are specially-talented wealth creators; it is time to halt the flood of unearned income that goes to the top and reassert democracy in facing the challenge of organising economies that stop rather than accelerate global warming.

Note: This article gives the views of the author, and not the position of the British Politics and Policy blog, nor of the London School of Economics. Please read our comments policy before posting. Featured image credit: Images money CC BY 2.0

About the Author

Andrew SayerAndrew Sayer is Professor of Social Theory and Political Economy at Lancaster University. His main interests are inequality and ‘moral economy’– the assessment of justifications for particular economic institutions and practices. Previous books include The Moral Significance of Class (2005), and Why Things Matter to People (2011) (both Cambridge University Press). He blogs at http://asayer25.com.

 

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