by Veronika Valkovičová and Pavol Hardoš
Anti-gender movements, science, and the Slovak 2015 Referendum
Imagine yourself sitting in an over-crowded pastoral centre on a cold winter day in Bratislava and hearing the following argument: “When we are discussing what is best for the child, we have to take into consideration that studies conducted by homosexual groups have shown that average duration of a […]
by Kath Browne and Catherine Nash
This is the first blog in a series of posts on transnational anti-gender politics jointly called by the LSE Department of Gender Studies and Engenderings with the aim of discussing how we can make sense of and resist the current attacks on gender studies, ‘gender ideology’ and individuals working within the field.
Gender ideology is […]
by José Manuel Morán
Things did not turn out as expected in Chile. Pope Francis, whose image as a charismatic leader sharply contrasts with of his antecessor Benedict XVI, and who often deploys discourses that seem to take some distance from the ones promoted by John Paul II in his obsession with sexuality matters, was not as successful in connecting […]
By Sonia Corrêa
In the first week of November, 2017, Judith Butler was viciously attacked in Brazil by a heterogeneous group of actors who define themselves as anti-gender,[1] a regrettable episode caught the attention of both the media and international and global North academics. This well-orchestrated political formation is not new and much less peculiarly Brazilian. As analysed by numerous of […]
The Pope’s recent declaration regarding abortion could be seen as hopeful news for women and those that can experience pregnancy, and was acclaimed by some as a radical turn. By allowing priests to “absolve the sin of abortion”, the Pope seems to be willing to open a space for dialogue within religious institutions and to progressively adapt official dogma to […]
by Katie Gaddini On a recent Sunday night in central London, I attended an Evangelical Protestant church service. Midway through the worship portion, the music leader stopped the fervent singing to welcome a woman to the stage. She had just completed a two-week-long bike trek across Europe to raise awareness about sex trafficking and was now back in London […]
The position of white Western feminists regarding religious women, and more specifically Muslim women, is increasingly contested. In Western discourses, religious women are considered either too oppressed to speak for themselves or too dominated to express a real “free choice” (Delphy 2008; Scott 2007). By locking them in this subjugated position, feminist theory denies religious women agency and capacity to […]
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